Food addiction, and why words matter

Years ago I had a friend who used to talk about being “addicted to being a victim”. I thought it very deep and clever at the time (I was a teenager, and he an aspiring poet).

That was before I really cared – or thought that others should really care – about how we use words, or understood that how we use words can *actually* be deep and important.

(For the record, I don’t actually use the word “deep” anymore.)

Continue reading “Food addiction, and why words matter”

Daniel Dennett on Science and the Humanities

In August, Steven Pinker wrote an excellent piece on the place of science in the humanities. Leon Weseltier responded. Here is Dennet’s response (brilliant as usual):

Postmodernism, the school of “thought” that proclaimed “There are no truths, only interpretations” has largely played itself out in absurdity, but it has left behind a generation of academics in the humanities disabled by their distrust of the very idea of truth and their disrespect for evidence, settling for “conversations” in which nobody is wrong and nothing can be confirmed, only asserted with whatever style you can muster. Wieseltier concedes the damage done to the humanities by postmodernism “and other unfortunate hermeneutical fashions of recent decades” but tries to pin this debacle on the “progressivism” the humanities was tempted to borrow from science. “The humanities do not progress linearly, additively, sequentially, like the sciences,” he avers, in the face of centuries of scholarship and criticism in the humanities that have corrected, enlarged, illuminated, and advanced the understanding of all its topics and texts. All that accumulated knowledge used to be regarded as the intellectual treasure we humanities professors were dedicated to transmitting to the next generation, and Pinker is encouraging us to return to that project, armed with some new intellectual tools—both thinking tools (theories and methods and models and the like) and data-manipulating tools (computers, optical character recognition, statistics, data banks). Wieseltier wants no part of this, but his alternative is surprisingly reminiscent of the just discredited fads; perhaps he has not completely purged his mind of the germs of postmodernism.

Pomposity can be amusing, but pomposity sitting like an oversized hat on top of fear is hilarious. Wieseltier is afraid that the humanities are being overrun by thinkers from outside, who dare to tackle their precious problems—or “problematics” to use the, um, technical term favored by many in the humanities. He is right to be afraid.