I’ve recently confessed my confusion about how to make sense of the case of the homophobic baker who refused to bake a wedding cake for a gay couple (because it’s obviously wrong. Unless it’s not, because one could grudgingly respect an asshole who’s willing to forego money for the sake of sticking to his (wrong) beliefs?). Apart from the philosophical conundrum it presents, I was intrigued by the legal implications of the case, which seemed to rely on whether the (non-existent) cake in question could be considered a work of art, in which case it would magically be protected by the rights to freedom of speech. Or not baking. Whatever floats your homophobic boat. Continue reading “Snail porridge not by Heston: homage or plagiarism?”
I recently had the opportunity to watch the documentary Jeremiah Tower: The Last Magnificent, a film by Zero Point Zero, the production company responsible for the excellent Parts Unknown (featuring Anthony Bourdain) and The Mind of Chef (narrated by Bourdain).
Tower, for those who haven’t heard of him (which is apparently a lot of people, including myself before hearing about this film), worked at Alice Waters’ iconic Chez Panisse restaurant back in the days (meaning the 70s), and apparently helped to turn a little hippie venture into one of the most sought-after restaurants in the area. From Wikipedia:
After his grandfather died, Tower, who was used to being taken care of and supported, found himself out of money and in need of employment.
Inspired by a berry tart he had eaten at the then-unknown Chez Panisse restaurant in Berkeley, California, he applied for a job there in 1972. Alice Waters and her partners hired him for his demonstrable skills and brazenness when it came to recreating great French traditional food. Within a year, he became an equal partner with Waters and the others. He was in full charge of the kitchen, the writing of the menus, and the promotion of the restaurant.
‘Being taken care of and supported’, we learn in the film, meant being a child of wealthy parents who took him with them on trips around the world in first-class passage, where he was pretty much left to his own devices by a father he describes as an asshole and a mother as a raging alcoholic whose dignity he had to protect by stepping in to poach, skin and decorate the salmon at dinner parties once he noticed that she was too tanked on martinis to finish the job herself. Continue reading “Jeremiah Tower: The Last Magnificent”
The documentary Theatre of Life is a lovely film about a lovely initiative, started by a lovely man. (Yes, most sentences are impoverished by adjectives, and the worst sentences contain three repetitions of the same adjective. Not off to a good start then.)
It’s a film about what started as chef Massimo Botturo’s idea to deal with all the wasted food at the 2015 Milan Expo (that tagline of which was rather ironically “Feeding the Planet, Energy for Life”). It was (and remains) a fantastic initiative – everyone’s favourite Danish chef René Redzepi after all told Massimo that he’s now “in it for life!” (ie. Robert De Niro, below) – which basically involves getting star chef buddies from around the globe (hello Ferran Adrià, Joan Rocca, Mario Batali, Alex Atala, Daniel Humm, et al.) to fashion amazing food out of stuff like stale bread and veggies no one (who’s paying) wants to eat.
I’ve been thinking about Keith Floyd lately.
It happens on occasion, in a sporadic, nostalgic fashion (somehow – peculiarly? – when I watch some modern rubbish “food TV”). Here’s what I had to say about him a few years ago when I was being all academic and bookish:
Floyd was in many ways the pioneer of modern food television – at least in the UK and Europe, and particularly in terms of breaking down the artifice that had been a staple of televised cooking until he famously took the cameras out of the kitchen studio and into whichever exotic location he (iconic glass of wine in hand) happened to be cooking in. He was postmodern before that word was fashionable, talking to his cameraman [“Clive, back to me, thanks”] and often enough scolding him for not paying enough attention to the food. Floyd directed his shows from the stage, and in that way made it impossible for his viewers not to be aware of the whole enterprise as a construction. By not allowing us to feel like flies on a kitchen wall, Floyd rarely displayed the conceit of imagining that he was stepping into our worlds, and that he therefore had any sense of responsibility to his audience. On the contrary, his particular conceit – and also what made him so entertaining to watch – was that he was allowing us a glimpse into his world, and into a world of food and television where things did not always go according to scripts or plans. It was a world away from the patronizing refrains of ‘see how easy it is?’ which populate our screens today.
Floyd became famous because he was eccentric in his ways, and because he did what he liked. As he wrote on his short-lived blog, ‘If you don’t like my approach you are welcome to go down to MacDonald’s [sic]’. Perhaps this was also the reason, sadly, that his fame was soon eclipsed by a number of younger Turks who took inspiration from Floyd to make careers of food and television, as well as a number of television producers who took inspiration to create and nurture a new brand of stars – though less likely to be drinking on set, and therefore less potentially liable to their respective producers. Slowly but surely, once Jamie Oliver and Nigella Lawson started appearing on television, we began to see less and less of Keith Floyd, until he virtually disappeared altogether.
Until 2009, that is, when his erstwhile producer David Pritchard published a book called “Shooting The Cook”, which details the rise (and fall) of their friendship and professional partnership. Later that year The Daily Mail published a series of extracts from Floyd’s forthcoming autobiography, “Stirred But Not Shaken”. In it, Floyd tells his own version of Pritchard’s story, including what he saw as an important correction: ‘I don’t want to napalm the cooks (as Pritchard has accused me in his book Shooting the Cook). I want to napalm the producers.’ The book also chronicles a number of details of his life depressingly at odds with the Floyd we knew from television: four divorces, a bowel cancer diagnosis, and recurring bouts of heavy drinking and weariness from the fame he had inadvertently earned (‘I’d walk onto the stage, a bottle in one hand, a glass in the other,’ he said of one of his last gigs, ‘Floyd Uncorked’. ‘“My name is Keith Floyd.” And they were screaming, which is strange because I am not a pop star. I’m just a cook.’)
That same evening, the UK’s Channel 4 screened a film called “Keith Meets Keith”, which documents a trip by British comedian Keith Allen to France to meet Floyd, his one-time cooking icon. It was not a pleasant film to watch, because physically Keith Floyd was a shadow of his earlier television self. But he was as acerbic as ever, and had no reservations about calling celebrity chefs – though not, this time, their producers – a bunch of attention seeking ‘cunts’, and pointing out that it made no sense for chefs to become celebrities in the first place, because, as he put it, a chef should be the chief of his kitchen, while the person who cooks is a cook. Just a few hours after “Keith Meets Keith” was broadcast, Keith Floyd died of a heart attack (following a meal, we are told, of oysters, partridge, pear cider jelly, wine and ‘a number of cigarettes’). © Me, 2012
Years ago I had a friend who used to talk about being “addicted to being a victim”. I thought it very deep and clever at the time (I was a teenager, and he an aspiring poet).
That was before I really cared – or thought that others should really care – about how we use words, or understood that how we use words can *actually* be deep and important.
(For the record, I don’t actually use the word “deep” anymore.)
Oops, I think I just made one of those clickbait titles. But what else do you call the demise of the thing that’s gotten everyone salivating up till now?
It started with the announcement that (the generally excellent) Lucky Peach is folding after their final issue is published in May. Confession: I have a subscription (though my pile does not include the elusive first copy that apparently sells for upwards of $175), and my first thought was will I get my money back for the issues I won’t be getting? ☹️
So it’s been all the rage in the food world of late. First, the Oberlin College issue, which had Lena Dunham supporting students who decried that the sushi and bánh mì served in the student cafeterias were not “authentic”, and therefore an example of “cultural appropriation”.
So the Philosophe and I recently found ourselves watching a one-hour doccie about a post-mortem of an obese person (a) because we had already had lunch, and b) because it’s been in the news about being a horrible fat-shaming spectacle, so I knew I needed to watch it to either agree with or be irritated by the Twitterers.
If being a “foodie” means enjoying reading about what other people get to eat – often in some of the best restaurants in the world – then I will reluctantly admit to being one. (If it just means being obnoxiously obsessed with food, then no. Definitely not!)
But when such an account begins with the line ‘Last night, I vomited in a great restaurant‘, and goes to on to list a menu of glorious-sounding food punctuated by burps and an ultimate reversal of fortune, then I think I draw the line between pleasure and disgust.